Jo ‘AANSU’ na hote ‘AANKHO’ me

to

‘AANKHEN’ itni ‘KHUBSURAT’ na hoti

jo ‘DARD’ na hota ‘DIL’mein

To

‘KHUSHI’ ki ‘KEEMAT’ pata na hoti

jo ‘BEWAFAI’ na ki hoti

‘WAQT’ ne to

‘WAFA’ki kabhi ‘CHAHAT’na hoti

agar ‘SOCHNE’ se puri ho jati ‘MURADEN’

to

‘DUA’ ki kabhi zarorat na hoti.,,